Twice I have participated in women’s conferences, and both times I realized that I was the only Armenian there. More than 400 women recently participated in the conference organized by the National Organization for Women (NOW) from July 27 -29. Seven years earlier, I had gone to Valencia, Spain, to be a part of the “Women in Black” peace conference.
The participants at the NOW conference included delegates, board members, and some men who gathered to discuss national issues related to women. NOW is a grassroots organization that was founded in 1966 to provide equal rights for women. Today, the Equal Rights Amendment has yet to be passed. Men get higher salaries for performing the same duties at many jobs. NOW is a multi-issue, multi-strategy organization that takes a holistic approach to women’s rights.
Armenian women living in the U.S. are subject to the same issues and concerns as local women. We have to deal with discrimination, domestic violence, equal rights, and pay. How many Armenian women are involved in local politics? How do we raise consciousness about our issues?
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Terry O’Neill, president, National Organization for Women (photo by Karine Armen)
There were also women from diverse ethnic backgrounds: African-American, Native American, Latinas, and from places like the Dominican Republic and India. All had the same concerns about women’s rights. As I was listening to the speakers, I thought about my Armenian sisters (women) in Armenia, U.S., and the diaspora. When they talked about domestic violence, it reminded me of Zaruhi Petrosyan who died in 2010 due to severe injuries inflicted by her husband and mother-in-law. Zaruhi’s case shed light on the domestic violence in Armenia and, as a result, the Coalition to Stop Violence Against Women was formed there. “Women’s rights are human rights” is what I heard during many of the workshops I attended.
In the 1980’s, I was working at an information and referral hotline where I talked to callers, assessed their needs, and referred them to organizations that could assist them. Several times I had Armenian callers in need of a place to stay because they had to leave their abusive husbands. Also, I had an Armenian man call to request court-ordered anger management classes. Of course, it took me a while to understand what he really needed; he was embarrassed to say he hit his wife and instead said he needed to attend some classes. As I probed more to see what kind of classes, I realized what had happened.
I tried to bring attention to domestic violence in the Armenian community, but I was faced with denial. The media did not want to touch it.
Later, when I moved from social work to teaching, I still saw domestic violence. One of my student’s father shot his wife and himself and left the three kids orphaned. Another mother ran to our school and asked for refuge. I called the Emergency Shelter Hotline and arranged a shelter for her and her three kids. Of course, after a few days she returned to her abusive husband. Only after postings in social media is our community talking about this issue. Zaruhi’s case was a wake-up call for all. After that incident, Datev Community Outreach was founded in Glendale to bring awareness to the Armenian community. Also, Armenian International Women’s Association has many services for women in Armenia focused on domestic violence. But we have a long way to go.
Armenian women living in the U.S. are subject to the same issues and concerns as local women. We have to deal with discrimination, domestic violence, equal rights, and pay. How many Armenian women are involved in local politics? How do we raise consciousness about our issues?
Clik here to view.
(L-R) Irene Vasquez, director, Chicano Hispanic Mexicano Studies Program at the University of New Mexico; Kaolin, feminist activist; Elizabeth Shuler, secretary-treasurer, AFL-CIO; Santita Jackson, radio host and network television commentator; and acclaimed singer LaDonna Harris, president, Americans for Indian Opportunity (photo by Karine Armen)
In the summer of 2007, I attended the “Women in Black” peace conference in Spain. Again, I was the only Armenian participating. “Women in Black” is a grassroots peace group started by Israeli women in Jerusalem in 1988. It was a reaction to the human rights violations by Israeli soldiers in the Occupied Territories. The women decided to hold a vigil every Friday in central Jerusalem, wearing black clothing in mourning for all of the victims of either side and holding signs with the slogan, “Down with the Occupation.” Later, many Jewish women who felt critical of the policies of the government of Israel formed their own, local “Women in Black” groups. Such groups took up a variety of local social and political issues, and the idea spread fast. It has now become an international movement. “Women in Black” has many active members in Belgrade, Serbia; in the 1990’s, they were confronted by violence from nationalists and persecution by police. They were called “witches,” among other negative names. The worldwide “Women in Black” network keeps in regular contact via e-mail and the internet and holds international conferences every two years. The movement has been growing in the United States since the war in Iraq, which is an important issue for many members of the movement. Some chapters also encourage men to participate, although the movement still consists mainly of women. Standing together in complete silence is a main activity of the group.
Armenian women need to get involved in grassroots organizations. Our daughters can benefit from our fights and activism. We have so many educated Armenian women who are active at some organizations, but it is essential to see them in a variety of American and international groups. We need community awareness for all, but only with women’s participation can we achieve equal rights and better working conditions. After all, women’s rights are human rights.
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